Between Satmer and Neturei Karta

This is a note I wanted to write for a long time. But after the tragedy of October 7th, both Satmer and Neturei Karta were mixed together in the fish bowl of anti-Zionism. Which at a certain extent they share, the difference being in the manifestation and the extent of the anti-Zionist take.

Both movements do share a common opinion about the state of Israel: Zionism is wrong, and the real return of Jews to the land of Israel should happen only when Moshiah will come. In the words of the late Satmer Rebbe Yoel Teitelbaum - who was helped to escape Hungary during the war thanks to the efforts of a Zionist, Kasztner : ´even if the members ofthe Knesset were righteous and holy, it is a terrible and awful criminal iniquity to seize redemption and rule before the time has come´. Both Satmer and Neturei Karta may do mention lack of religiosity as a cause of the Shoah, but such outrageous statements are usually normal for the religious self-righteous.

But except those points of contact, the gap is only getting bigger and bigger. Among others, Satmer are a Hasidic group, while the Neturei Karta, founded in the 1930s by Amram Blau - whose late wife Ruth Blau was a very interesting character - , following the split with Agudah Yisrael is rather anti- and non-Hasidic.

Satmer, a Hasidic group originary from Satu-Mare/Szatmar/סאטמאר currently Romania, usually avoid political and ideological statement against the state of Israel. On the other hand, Neturei Karta, whose representatives wearing Palestinian shawls and carrying ridiculous billboards at pro-Hamas gatherings, are actively taking part in dismantling the state of Israel. Satmer is usually avoiding any kind of association with NK, and every normal human will do it. NK has a provocative history of being associated with PIJ or Hamas, and used to regularly receive money fromt the Palestinian Authority. Some of their representatives even visited Tehran in order to participate at an infamous Holocaust denial event. 

Hopefully, those distinctions will be helpful to properly associate ideological and ideatic patterns in relationship with certain anti-Zionist religious trends.

Aviva vs. the Dybbuk by Mari Lowe

 

Time and again I am returning to midgrade novels because the age of such novels - 8 to 12 years - is formative for this kind of readership. It is the age when children are learning their ways through life, being faced with the adult world while still remaining anchored in the fantastic worls of the childhood.

For the Jewish - Orthodox segment, it is not easy to find such novels with girls characters. Devora Doresh mysteries are one of a kind - hopefully soon would be able to write an extensive review of the story - but I am still on the look for more characters relevant for the nowadays young Jewish Orthodox girls, their concerns and interests.

Last week, I had the chance to read Aviva vs. the Dybbuk, the debut novel by Mari Lowe. Actually, it was a delightful chance as the book is well written and paced, with an unfolding story touching upon an impressive amount of topics: parental loss, friendship, depression and other mental health issues, antisemitism, the power of community. It is a long list of topics, but it does reflect the random subjects anyone living in a Jewish community in the diaspora may face it. In addition to the specific Jewish layer, many of the topics are relevant for the gender/age categories of the book.

Aviva is a sixth grade girl, curious and with a fuzzy hair. Her mother, once a teacher, is now, after the ´accident´ - the event during which her father lost his life, that is explained to us only at the end of the story - is a mikvah attendant, rarely leaving the house. She is observing her mother at work, with a dybbuk as her only companion.

Either you are midgrade or not, it´s hard to put this book down. Aviva is in the middle of different situations - either as a main character or as a storyteller. The turns are impredictable, but the author uses the occurrences to add more details about the characters who are therefore evolving at the same time with the story. You feel that every single element comes along together in a perfect puzzle, at the end of a process both eventful and insightful.

Aviva vs. the Dybbuk has relatable characters and a well built story. It is recommended to any curious girl from a modern Orthodox background that loves to read and discover her world through characters speaking her language.

Rating: 5 stars

A Cold War Exodus by Shaul Kelner

From the early 1960s until beginning of the 1990s, the American public opinion mobilized in favor of the Jews living in the Soviet Union, requesting in various ways the authorities in Moscow to ´let them go´. Jews from the Soviet Union represented the noble cause of many politicians - Jewish or not - cultural and religious personalities, in the US and abroad. 

In October 1963, wrote professor Shaul Kelner in his forthcoming A Cold War Exodus. How American Activists Mobilized to Free Soviet Jews, the members of a synagogue club in Cleveland, Ohio, established a Committee on Soviet Anti-Semitism. This will be the first American organization dedicated to aiding Soviet Jews. In addition to the efforts of the state of Israel herself to offer a smooth passage through Nativ and other initiatives more or less public, a whole network of organisations and movements operated in the US on behalf of them, both from the right and from the left.

What the book extensively analyses is the extent of the network and the strategies, including by tracing the specific alliances between some of those organisations with stake holders and non-Jewish organisations and initiatives. ´For a generation, this social movement shaped Jewish Amerians´ civic and religious culture´, mentions Kelner and his efforts are aimed at revealing important aspects for the general history of social and cultural movements during the Cold War.

Kelner´s book is an important contribution that tries to extract the lessons learned of the mobilization on behalf of the Soviet Jews in the US for the overall history of social movements. It uses fine anthropological and sociological approaches and sources of very diverse nature. A recommended book for historians of the Cold War as well as researchers in the field of Soviet Jewish studies.

Rating: 5 stars

Disclaimer: Book offered by the publisher in exchange for an honest review