Jewish stories in Aleppo: Picciotto family

There were many illustrious Jewish families in the Middle East, and Picciotto remains until today a famous brand. Present in Syria, Egypt or in Beyrouth, they arrived in the area from Livorno at the end of the 18th century. In Aleppo, they settled in Khan al-Gumruk. Besides trade, members of the family were amongs the first consul in the city for the Holy Roman Empire shortly after they relocated in the region. Apparently they did a good job, as the Austrian Empire enobled them in 1806, one of the first Jews to receive such a honour.

One of the most important figure was Esdras de Picciotto, who held the position of of Austrian consul general. In this position, he presided over the Catholic services in the city, part of his obligations being also the enthronement of the Apostolic Vicar of Syria. In 1818, his brother, Eliahu, was designated as vice-consul of Denmark, while the other brother, Raffaele, was the consul of Russia. Ironically, at the time, both the Russian and Austrian Empire were strongly anti-Semitic and on their territories, life of the Jews were a cheap commodity. Other members of the family took the positions as consuls of Sweden, the Netherlands, Prussia and Spain. Moise de Picciotto, for instance, was representing 5 countries at once: Austria, Prussia, Denmark, the Netherlands and Belgium.

In time, they become very wealthy and influential, giving loans to many powerful or simple citizens of Aleppo. In the 19th centuries, they created their own bank.

Members of the family are still alive nowadays mostly in Switzerland, keeping alive their love for Aleppo and the Middle East in general.

The information from this article is mostly based on the research on Aleppo, by Philip Mansel that will be published at the end of April. The edition house house granted me the book via NetGalley.com. It is a detailed overview of the life in and history of Aleppo, but get caught in the usual stereotype about the happy harmony between Jewish and Muslim communities in the Middle East, ignoring the many 'blood labels', frequent at the end of the 19th century, and pogroms against the Syrian Jews. The book is not about Jews in Syria, after all.