Boychiks in the Hood, an inaccurate Hasidic travelogue

I hesitated for a long time in which category to include Boychiks in the Hood, by Robert Eisenberg, a book I had for a long time on my reading list. 

The book was published in 1996, when Hasidism was rather considered a path of life followed by a rather exotic group of people, and I finished reading it in 2018, when Hasidism is still considered a path of life followed by a rather exotic people, but relatively widely present into the everyday media and literary, also academic approaches. For instance, there are more people who've heard about Satmers and about Jews going to Uman, in Ukraine, on Rosh Hashanah. However, checking facts and adding information to the field of research or to the overall knowledge about a specific topic could be done at any time, as what changed meanwhile since the publication of the book was only the frequency of the information about the topic. People belonging to the Satmer branch of Hasidism will hardly change in their approach to belief in the next 100 years or until Moshiah will come.

Therefore, the book can hardly be considered a research, and there are more than once facts and statements which slightly or roughly contradict the documented realities. For instance: 'A large proportion of the Satmar Hasidim perished during World War II, but not to the same extent as did Polish Jewry. Adolph Eichmann's liquidation machine didn't get around to the destruction of Hungary's Jews until the final months of the war, and then they found little official enthusiasm for the project among their Hungarian allies'. Or the fact that there is a serious connection between Kasztner and the Satmer Rebbe, and although his was a not good, and a Zionist, Kasztner had a contribution to saving Rav Teitelbaum's life. Even at the level of the 1990s, there was for sure enough knowledge, especially among Shoah survivers from Hungary that would help a more refined and serious approach. 

Robert Eisenberg travels from Israel to Monsey, Florida to Antwerp and to Uman to meet Jews of all colours and believes, born religious or religious by choice. They share their experiences mostly by using Yiddish, the 'dead language of Judaism which is so much alive nowadays. There are stories which reveal new and interesting things, or facts that are - again - hardly if ever developed or researched beyond the direct declarations of the dialogue partners. For me, the book is mostly a travelogue, with plenty of comparisons between the people he meet and movie characters, singers and actors, most of them not making any sense for the nowadays non-US reader. 

Although Boychiks in the Hood is an useful reading for anyone interested in Hasidic/post-WWII Jewish histories and stories, it has too many flaws to make it into a top 20 books about Hasidism you should read. 

Rating: 2.5 stars