Songs for the Broken Hearted by Ayelet Tsabari

I waited to read this book my whole year. After reading Ayelet Tsabari´s eyes widening memoir and few of her short stories, I knew that this author will be on my TBR for ever. Israeli of Yemeni origin, she is openly sharing stories telling stories that were rarely shared before: the Yemenite babies affair, the cultural clash, the denied identities. 

I was able to fulfill my bookish fantasy this week, except that I did something much better: I got the audiobook which is read by the author with Yossi Zabari and Assaf Cohen, starts and ends with an original song sang with the inflections of the Yemeni dialect, with names pronounced with the right accent. It added so much value to the average reading experience.

Songs for the Broken Hearted is a beautiful secret love story, of Saida, a Yemeni married woman, who met his love Yaqub in the immigrants´ camp in Rosh Ha´ayin, had to leave once their affair discovered only to meet again 40 years after. Love can be so strong and remain lit no matter how many times separate from the encounter. Zohara, the rebelious daughter, is called from Thailand to her mother´s funeral and got enthralled in the search for the secrets of her estranged mother. A typical story of mother and daughter, taking place in the incertainties and tensions following the Oslo Accords.

Every detail of the setting is a revelation for the reader; the ways in which the characters are built, their ambiguities and unexpected private episodes; the political and social context and the ways in which the new identities - Yemeni, Mizrahi - are reshaped, decades after the first arrival and many disappointments that did not diminish however the deep attachment to the land of Israel. Songs for the Broken Hearted is a human chronicle which unfolds in the most genuine possible way. 

Some stories shall be told and once aired they may change completely the way one looks at life, history and love too. Life will be completely different, poorer, without those stories, I am convinced.

Rating: 5 stars

'The Yemenite Babies Affair'

Once in a while, there are news or various media reports regarding the situation of the babies of Yemeni origin that disappeared in unclear conditions during the mass immigration of Jews from Yemen to Israel in the 1950s. 

In Israeli Media and the Framing of Internal Conflict: The Yemenite Babies Affair, Shoshana Madmoni-Gerber, herself of Yemeni origin, documented not only the story as such, but reflected extensively about the ways in which Israeli media and opinion makers positioned themselves to the issue. At a great extent, the different approaches are part of the biggest picture of the dramatic rift between Jews of European (Askenazi) and Oriental (Mizrahi) origin, that continues until today.

The 'Yemenite Babies Affair' affected apparently 'hundreds or even thousands of families' whose children disappeared from hospitals or directly from the camps where those Jews were settled after landing in Israel. Some of those kids that were declared dead, reappeared later as they were given for adoption to families of European origin, from Israel or America. Although most of the families affected were of Yemenite origin, families of the Jews from Iraq, Tunesia, Algeria or Libya were also affected.

This is how those kids disappeared, according to the findings of many of the commissions created to investigate the issue in the last decades: '(...) a baby was taken to the hospital despite parental assertion that the child was healthy. The baby was then taken to one of several institutions around the country, such as WIZO, an international women's organisation with centers in Safad, Jerusalem and Tel Aviv. The parents were told that their baby had died, even as state institutional workers later testified in such cases that these ''parents were not interested in their children'''.

A couple of years ago, when I've read about this issue for the first time, I've asked a friend that used to live in Rosh Ha'ayin, one of the immigrant camps from where children disappeared, about the case. Nonchalantly, she answered that it was quite known this situation, but...

The 'new Jew' that Ben Gurion endeavoured was: 'secular, cultural Westerner with light skin, who was attached to his land: he was newly settled from Europe with no traces of Mizrahi image, culture or history'. But not all Jews coming from Europe were equal, actually. In the book it is mentioned the case of a Jew originally from Iraq that upon arriving to Israel, dressed in his best clothes with suit and tie, he was sprayed with DDT desinfection powder. Actually, I've heard more than once such a history about DDT desinfectant used for those coming from Eastern European countries. 

Using extensively Edward Said's theory on Orientalism, the author is outlining the persistence of political projections of the European-oriented establishment against the Jews of Oriental origin. The 'Yemenite Babies Affair' is one of the most outrageous examples in this respect, because it cumulates all the mispercetions and stereotypes associated with the non-European Jews, not few of them still persistent. The indifference of the public opinion and the diluted news reports on the issue - with some noticeable exceptions - is a common denominator of the approach. Ironically, the left media who is extensively covering Palestinian-related affairs, played numb and so did the politicians. The dovish Shimon Peres is quoted in the book in relation with the 'forgiveness' that Askenazim owe to Mizrahim: 'Whare are we apologizing for? For establishing this great country?'. 

I personally think that operating under the frame of the 'Orientalism' - which says that the 'West' created a convenient, master-to-servant relationship towards the 'East' - although it offers a relatively simple/simplistic operational and conceptual framework it doesn't necessarily cover all the aspects related to a problem. It is unidirectional and risks to create a reverse syncretism that in fact enforces the initial stereotype. In the very specific case study of the Yemenite Babies this theoretical framework brings meaning to the problem,  but the relationship between Askenazim and Mizrahim are by far more complex and deserve a case-by-case approach and understanding, taking into account all the specific details of the problem. 

The episode of the Yemenite babies is heartbreaking and very hard to grasp and accept. The new generation that grew up as Israeli not necessarily Askenazi or Mizrahi is probably more open towards each other to interact, work or fall in love. But the shadow of the past ignites sometimes and the right answers and solutions cannot be found unless all the aspects of the problem are known in (their ugly) details.